By Matthew D. O'Hara
O’Hara specializes in interactions among church experts and parishioners from the late-colonial period into the early-national interval, first in Mexico urban and later within the surrounding nation-state. Paying specific recognition to disputes relating to caste prestige, the class of “Indian,” and the possession of estate, he demonstrates that non secular collectivities from local parishes to casual devotions served as complicated yet powerful technique of political association for plebeians and peasants. even as, longstanding spiritual practices and ideas made colonial social identities linger into the a long time following independence, good after republican leaders officially abolished the caste procedure that categorised participants in response to racial and ethnic standards. those institutional and cultural legacies will be profound, considering they raised primary questions on political inclusion and exclusion accurately whilst Mexico was once attempting to envision and discover new types of political neighborhood. The modes of belonging and organizing created by means of colonialism supplied openings for renowned mobilization, yet they have been continuously stalked by way of their origins as instruments of hierarchy and marginalization.
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Additional resources for A Flock Divided: Race, Religion, and Politics in Mexico, 1749–1857 (e-Duke books scholarly collection.)
A Flock Divided: Race, Religion, and Politics in Mexico, 1749–1857 (e-Duke books scholarly collection.) by Matthew D. O'Hara